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  • Mark A. Smith

What Kind Of Bush Are You?

The (NASB) Daily Reading: 1 Samuel 18



What is the difference between David's relationship with Saul and Jonathan? (v.1)



And what does this say about Jonathan's motivations for the kingdom of God's Son? (v.1)


Colossians 1:13–18 (NKJV)

13 He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, 14 in whom we have redemption through His blood, the forgiveness of sins. 15 He is the image of the invisible God, the firstborn over all creation. 16 For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. 17 And He is before all things, and in Him all things consist. 18 And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.


Again, how is David more of a giver in the true motivation of the sense where Saul is only a taker? (v.2)


Acts 20:35 (NKJV)

35 I have shown you in every way, by laboring like this, that you must support the weak. And remember the words of the Lord Jesus, that He said, 'It is more blessed to give than to receive.'"


What is the significance of this covenant that Jonathan made with David? (v.3)


Isn't it wrapped up in Jonathan surrendering his right to the sonship of the crown for David to be given the right to royalty and dignity in his place as Christ has done to adopt those who believe in His name? (v.4)


2 Samuel 1:26 (NKJV)

26 I am distressed for you, my brother Jonathan; You have been very pleasant to me; Your love to me was wonderful, Surpassing the love of women.

Romans 5:6–11 (NKJV)

6 For when we were still without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. 8 But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from wrath through Him. 10 For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

John 1:12–13 (NKJV)

12 But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.


How do we know that David had no plot to use his anointing by Samuel to infiltrate Saul's house and, therefore, take over the kingdom? (v.5)


1 Timothy 4:14–16 (NKJV)

14 Do not neglect the gift that is in you, which was given to you by prophecy with the laying on of the hands of the eldership. 15 Meditate on these things; give yourself entirely to them, that your progress may be evident to all. 16 Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you.

2 Timothy 1:6–7 (NKJV)

6 Therefore I remind you to stir up the gift of God which is in you through the laying on of my hands. 7 For God has not given us a spirit of fear, but of power and of love and of a sound mind.

1 Samuel 17:28 (NKJV)

28 Now Eliab his oldest brother heard when he spoke to the men; and Eliab's anger was aroused against David, and he said, "Why did you come down here? And with whom have you left those few sheep in the wilderness? I know your pride and the insolence of your heart, for you have come down to see the battle."


What role of importance do the women play in serving the glory of God's kingdom? (v.6)


Titus 1:15–2:5 (NKJV)

15 To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled. 16 They profess to know God, but in works they deny Him, being abominable, disobedient, and disqualified for every good work. 1 But as for you, speak the things which are proper for sound doctrine: 2 that the older men be sober, reverent, temperate, sound in faith, in love, in patience; 3 the older women likewise, that they be reverent in behavior, not slanderers, not given to much wine, teachers of good things—4 that they admonish the young women to love their husbands, to love their children, 5 to be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed.


But more importantly, how does David recognize this as the true king in the eyes of God, whereas Saul does not since all of his confidence was in the strength of his (forged) sword? (v.7-8)


Consider that David had the administration skills to make use of the cheerfulness of the female musicians. (v.6)


1 Chronicles 15:16 (NKJV)

16 Then David spoke to the leaders of the Levites to appoint their brethren to be the singers accompanied by instruments of music, stringed instruments, harps, and cymbals, by raising the voice with resounding joy.

1 Chronicles 15:27–29 (NKJV)

27 David was clothed with a robe of fine linen, as were all the Levites who bore the ark, the singers, and Chenaniah the music master with the singers. David also wore a linen ephod. 28 Thus all Israel brought up the ark of the covenant of the Lord with shouting and with the sound of the horn, with trumpets and with cymbals, making music with stringed instruments and harps. 29 And it happened, as the ark of the covenant of the Lord came to the City of David, that Michal, Saul's daughter, looked through a window and saw King David whirling and playing music; and she despised him in her heart.

2 Chronicles 35:15–16 (NKJV)

15 And the singers, the sons of Asaph, were in their places, according to the command of David, Asaph, Heman, and Jeduthun the king's seer. Also the gatekeepers were at each gate; they did not have to leave their position, because their brethren the Levites prepared portions for them. 16 So all the service of the Lord was prepared the same day, to keep the Passover and to offer burnt offerings on the altar of the Lord, according to the command of King Josiah.


Therefore it is because of this abundant favor that Saul becomes suspicious of David being the prophetic word that Samuel prophesied against him. (v.9)


1 Samuel 15:28 (NKJV)

28 So Samuel said to him, "The Lord has torn the kingdom of Israel from you today, and has given it to a neighbor of yours, who is better than you.



But what I'm struggling to understand is why Saul couldn't recognize David in the battle against the Philistines while he was already Saul's personal musician and armor bearer. (v.10)


1 Samuel 16:17–23 (NKJV)

17 So Saul said to his servants, "Provide me now a man who can play well, and bring him to me." 18 Then one of the servants answered and said, "Look, I have seen a son of Jesse the Bethlehemite, who is skillful in playing, a mighty man of valor, a man of war, prudent in speech, and a handsome person; and the Lord is with him." 19 Therefore Saul sent messengers to Jesse, and said, "Send me your son David, who is with the sheep." 20 And Jesse took a donkey loaded with bread, a skin of wine, and a young goat, and sent them by his son David to Saul. 21 So David came to Saul and stood before him. And he loved him greatly, and he became his armorbearer. 22 Then Saul sent to Jesse, saying, "Please let David stand before me, for he has found favor in my sight." 23 And so it was, whenever the spirit from God was upon Saul, that David would take a harp and play it with his hand. Then Saul would become refreshed and well, and the distressing spirit would depart from him.

1 Samuel 17:55–58 (NKJV)

55 When Saul saw David going out against the Philistine, he said to Abner, the commander of the army, "Abner, whose son is this youth?" And Abner said, "As your soul lives, O king, I do not know." 56 So the king said, "Inquire whose son this young man is." 57 Then, as David returned from the slaughter of the Philistine, Abner took him and brought him before Saul with the head of the Philistine in his hand. 58 And Saul said to him, "Whose son are you, young man?" So David answered, "I am the son of your servant Jesse the Bethlehemite."


Or was 1 Samuel 16:21 referring to when David tried on Saul's armor but went out naked only in God's name when it should have been Saul who went out to challenge the Philistine champion? (17:55) And didn't David continue to be his armor bearer by being his brother's keeper to the end as Christ is the keeper of those whom the Father has given into his hand?


1 Samuel 24:5–7 (NKJV)

5 Now it happened afterward that David's heart troubled him because he had cut Saul's robe. 6 And he said to his men, "The Lord forbid that I should do this thing to my master, the Lord's anointed, to stretch out my hand against him, seeing he is the anointed of the Lord." 7 So David restrained his servants with these words, and did not allow them to rise against Saul. And Saul got up from the cave and went on his way.

2 Samuel 1:17–27 (NKJV)

17 Then David lamented with this lamentation over Saul and over Jonathan his son, 18 and he told them to teach the children of Judah the Song of the Bow; indeed it is written in the Book of Jasher: 19 "The beauty of Israel is slain on your high places! How the mighty have fallen! 20 Tell it not in Gath, Proclaim it not in the streets of Ashkelon— Lest the daughters of the Philistines rejoice, Lest the daughters of the uncircumcised triumph. 21 "O mountains of Gilboa, Let there be no dew nor rain upon you, Nor fields of offerings. For the shield of the mighty is cast away there! The shield of Saul, not anointed with oil. 22 From the blood of the slain, From the fat of the mighty, The bow of Jonathan did not turn back, And the sword of Saul did not return empty. 23 "Saul and Jonathan were beloved and pleasant in their lives, And in their death they were not divided; They were swifter than eagles, They were stronger than lions. 24 "O daughters of Israel, weep over Saul, Who clothed you in scarlet, with luxury; Who put ornaments of gold on your apparel. 25 "How the mighty have fallen in the midst of the battle! Jonathan was slain in your high places. 26 I am distressed for you, my brother Jonathan; You have been very pleasant to me; Your love to me was wonderful, Surpassing the love of women. 27 "How the mighty have fallen, And the weapons of war perished!"

John 10:27–30 (NKJV)

27 My sheep hear My voice, and I know them, and they follow Me. 28 And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. 29 My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father's hand. 30 My Father and I are one."


Therefore now that David is revealed as the word from Samuel to Saul, how much more does Saul's conscience judge him because of the testimony of Samuel and of David concerning him? (v.11)


Therefore consider the great mercy and patience David had with Saul. (v.12)


Matthew 5:10–12 (NKJV)

10 Blessed are those who are persecuted for righteousness' sake, For theirs is the kingdom of heaven. 11 "Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. 12 Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.


Again, we have this liberty of conscience issue regarding the privacy rights of individuals. Therefore where brothers cannot dwell together in unity, a precedent is being displayed here regarding the freedom of the conscience for both believer and unbeliever alike. (v.13)


Luke 5:8 (NKJV)

8 When Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord!"

Psalm 51:9 (NKJV)

9 Hide Your face from my sins, And blot out all my iniquities.

Proverbs 8:33–36 (NKJV)

33 Hear instruction and be wise, And do not disdain it. 34 Blessed is the man who listens to me, Watching daily at my gates, Waiting at the posts of my doors. 35 For whoever finds me finds life, And obtains favor from the Lord; 36 But he who sins against me wrongs his own soul; All those who hate me love death."


But the problem with this principle in a monarchal system of government is that it cannot benefit those subjected to it, for they cannot excel any higher than the chief of that monarchal government. (v.14)


2 Samuel 11:2–3 (NKJV)

2 Then it happened one evening that David arose from his bed and walked on the roof of the king's house. And from the roof he saw a woman bathing, and the woman was very beautiful to behold. 3 So David sent and inquired about the woman. And someone said, "Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?"


Nevertheless, it is a good Biblical principle because it is for the health of both the believer advancing in grace and the unbeliever storing up wrath for the day of wrath. (v.15)


Hebrews 12:14–17 (NKJV)

14 Pursue peace with all people, and holiness, without which no one will see the Lord: 15 looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled; 16 lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright. 17 For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears.


But does this principle stop David from advancing to where he was predestined to advance? (v.16)


Romans 2:1–11 (NKJV)

1 Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. 2 But we know that the judgment of God is according to truth against those who practice such things. 3 And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God? 4 Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance? 5 But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, 6 who "will render to each one according to his deeds": 7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; 8 but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath, 9 tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; 10 but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. 11 For there is no partiality with God.


Isn't it clear that God does not hide His face behind (the bush) to draw us out but reveals His face by setting His power upon a bush that cannot be consumed by His divine presence?


Exodus 3:2–3 (NKJV)

2 And the Angel of the Lord appeared to him in a flame of fire from the midst of a bush. So he looked, and behold, the bush was burning with fire, but the bush was not consumed. 3 Then Moses said, "I will now turn aside and see this great sight, why the bush does not burn."

Hebrews 12:28–29 (NKJV)

28 Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear. 29 For our God is a consuming fire.

1 Timothy 6:15–16 (NKJV)

15 which He will manifest in His own time, He who is the blessed and only Potentate, the King of kings and Lord of lords, 16 who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen.


But what does Saul choose to do? Doesn't he imitate the faith of the Philistines who hid their faces behind the bushes, fortifying themselves deep within a mound of sin, concealing their true motivations and blasphemous pride? (v.17)


And so isn't Saul hiding between the legs of his daughters to try to control David and put him on his leash by making Merab and Michah like a dog collar on David's neck? (v.17, 21)


But doesn't David see right through it?! (v.18)


And should David be heartbroken over Merab since marriage is designed for only two persons, male and female, who have sincere love for one another? (v.19-20)



Why does Saul ask that they sell the news of Michah's love for David secretly if Saul does not intend to kill David? (v.22)


And how is David expressing his interest in Michah by humbling himself to a place where he exposes Saul's deflated value of his own daughter by selling her short of her true worth to inflate his own? (v.23)


But again, what is the one thing that Saul sees? (v.24-25)



But why did this please David? Does David get to have his cake and eat it too? (v.26)


What do David's actions say that Michal is worth to him in comparison to how little Saul thinks of her to sell her short by inflating his right to rule as king over the liberty of conscience of others? (v.27)


When is Saul going to open his eyes to the truth that he cannot resist the Word of God? (v.28-30)


Acts 8:3 (NKJV)

3 As for Saul, he made havoc of the church, entering every house, and dragging off men and women, committing them to prison.

Acts 9:1–5 (NKJV)

1 Then Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked letters from him to the synagogues of Damascus, so that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. 3 As he journeyed he came near Damascus, and suddenly a light shone around him from heaven. 4 Then he fell to the ground, and heard a voice saying to him, "Saul, Saul, why are you persecuting Me?" 5 And he said, "Who are You, Lord?" Then the Lord said, "I am Jesus, whom you are persecuting. It is hard for you to kick against the goads."

Romans 9:18–24 (NKJV)

18 Therefore He has mercy on whom He wills, and whom He wills He hardens. 19 You will say to me then, "Why does He still find fault? For who has resisted His will?" 20 But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, "Why have you made me like this?" 21 Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor? 22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, 23 and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, 24 even us whom He called, not of the Jews only, but also of the Gentiles?

John 12:48 (NKJV)

48 He who rejects Me, and does not receive My words, has that which judges him—the word that I have spoken will judge him in the last day.





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Quote of the Month

The Glory of Christ
Christ's Glory as God's Representative 

 

In fact, the light of faith is given to us chiefly to enable us to behold the glory of God in Christ (2Cor.4:6). If we do not have this light which is given to believers by the power of God, we must be strangers to the whole mystery of the gospel. But when we behold the glory of God in Christ, we behold Christ's glory also. This is how the image of God is renewed in us, and how we are made like Christ. Anyone who thinks that this is unnecessary to Christian practice and for our sanctification does not know Christ, nor the gospel. Nor has he the true faith of the universal (catholic) church. This is the root from which all Christian duties arise and grow and by which they are distinguished from the works of heathens. He is not a Christian who does not believe that faith in the person of Christ is the source and motive of all evangelical obedience or who does not know that faith rests on the revelation of the glory of God in Christ. To deny these truths would overthrow the foundation of faith and would demolish true religion in the heart. So it is our duty daily to behold by faith the glory of Christ! 

John Owen; pg. [22]

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