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Mark A. Smith

What Is A Spiritual Man Redeemed By Grace?





The Daily (NASB) Reading: Psalm 51



Since this is a Psalm of David after the loss of his child with Bathsheba as a prophetic judgment on his sin against the house of God (his own house) from Nathan, what theology is being established here by the Holy Spirit that serves as an example for us who are found under the same condition as David?


1 Corinthians 6:14–20 (NKJV)

14 And God both raised up the Lord and will also raise us up by His power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a harlot? Certainly not! 16 Or do you not know that he who is joined to a harlot is one body with her? For "the two," He says, "shall become one flesh." 17 But he who is joined to the Lord is one spirit with Him. 18 Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. 19 Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? 20 For you were bought at a price; therefore glorify God in your body and in your spirit, which are God's.


Once David was awakened to the sin by Nathan's rebuke, what does David appeal to that he already knows about God? (v.1)


(ḥesed). n. masc. steadfast love, kindness, faithfulness, loyalty. The core idea of this term relates to loyalty within a relationship. In relation to the concept of love, it denotes God's faithfulness to his people.

The OT frequently uses the term ḥesed to denote an aspect of God's character as it relates to his covenant with his people. Perhaps the most well-known use of ḥesed is found in Psalm 136, where the term is used 26 times as part of the refrain, "for his loyal love (ḥesed) endures forever." In this passage the psalmist applies the term ḥesed to God's work in creation (Psa 136:4–9), his reign in heaven (Psa 136:26), and his military victories (Psa 136:17–22). Elsewhere in the OT, God's ḥesed is manifested by his acts of redemption (e.g., Exod 15:13), his mercy and forgiveness (e.g., Num 14:19), and his faithfulness to the covenant with this people (e.g., Deut 7:9). In addition to the OT'S emphasis on God's ḥesed, people can also display ḥesed, both to another person and to God. God expected Israel to show to him ḥesed, but the people often failed because of their iniquities (see Jer 2:2).


Nettelhorst, R. P. (2014). Love. D. Mangum, D. R. Brown, R. Klippenstein, & R. Hurst (Eds.), Lexham Theological Wordbook. Bellingham, WA: Lexham Press.


Since David is appealing to the (hesed) love of God, what manner of grace is he boldly expecting to receive since he has already entered into this covenant love of God since God is not like a man who loves according to the nature of his own pride? (v.1)


Matthew 5:43–48 (NKJV)

43 "You have heard that it was said, 'You shall love your neighbor and hate your enemy.' 44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, 45 that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward have you? Do not even the tax collectors do the same? 47 And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so? 48 Therefore you shall be perfect, just as your Father in heaven is perfect.

Matthew 6:14–15 (NKJV)

14 "For if you forgive men their trespasses, your heavenly Father will also forgive you. 15 But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

Matthew 18:21–35 (NKJV)

21 Then Peter came to Him and said, "Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?" 22 Jesus said to him, "I do not say to you, up to seven times, but up to seventy times seven. 23 Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24 And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25 But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. 26 The servant therefore fell down before him, saying, 'Master, have patience with me, and I will pay you all.' 27 Then the master of that servant was moved with compassion, released him, and forgave him the debt. 28 "But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, 'Pay me what you owe!' 29 So his fellow servant fell down at his feet and begged him, saying, 'Have patience with me, and I will pay you all.' 30 And he would not, but went and threw him into prison till he should pay the debt. 31 So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32 Then his master, after he had called him, said to him, 'You wicked servant! I forgave you all that debt because you begged me. 33 Should you not also have had compassion on your fellow servant, just as I had pity on you?' 34 And his master was angry, and delivered him to the torturers until he should pay all that was due to him. 35 "So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses."

1 John 3:1–3 (NKJV)

1 Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. 2 Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. 3 And everyone who has this hope in Him purifies himself, just as He is pure.


What does David know about his own nature that he needs to have the sanctification of the Spirit to fulfill his office as king of Israel? (v.2, 4, 11)?


John 5:19 (NKJV)

19 Then Jesus answered and said to them, "Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner.

John 15:5 (NKJV)

5 "I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.


And what does David know about his own sins in the mirror of his example that are leading others into deception and destruction? (v.3-4, 18-19)


1 Timothy 4:15–16 (NKJV)

15 Meditate on these things; give yourself entirely to them, that your progress may be evident to all. 16 Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you.

2 Timothy 3:12–17 (NKJV)

12 Yes, and all who desire to live godly in Christ Jesus will suffer persecution. 13 But evil men and impostors will grow worse and worse, deceiving and being deceived. 14 But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them, 15 and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus. 16 All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17 that the man of God may be complete, thoroughly equipped for every good work.


What does David understand about the purpose of Israel that it should be a priority that the walls be built and that the charity of the holy assembly (church) be free and protected to do her business? (v.5-6, 18-19)


1 Timothy 2:1–7 (NKJV)

1 Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, 2 for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence. 3 For this is good and acceptable in the sight of God our Savior, 4 who desires all men to be saved and to come to the knowledge of the truth. 5 For there is one God and one Mediator between God and men, the Man Christ Jesus, 6 who gave Himself a ransom for all, to be testified in due time, 7 for which I was appointed a preacher and an apostle—I am speaking the truth in Christ and not lying—a teacher of the Gentiles in faith and truth.

1 Thessalonians 4:9–12 (NKJV)

9 But concerning brotherly love you have no need that I should write to you, for you yourselves are taught by God to love one another; 10 and indeed you do so toward all the brethren who are in all Macedonia. But we urge you, brethren, that you increase more and more; 11 that you also aspire to lead a quiet life, to mind your own business, and to work with your own hands, as we commanded you, 12 that you may walk properly toward those who are outside, and that you may lack nothing.



Since Israel is chosen out from among the cursed nations for salvation and for the ministry of reconciliation, why must (truth) be the greatest priority in David's heart of responsibility to exercise his office with good judgment and integrity? (v.6-7)


Genesis 9:24–27 (NKJV)

24 So Noah awoke from his wine, and knew what his younger son had done to him. 25 Then he said: "Cursed be Canaan; A servant of servants He shall be to his brethren." 26 And he said: "Blessed be the Lord, The God of Shem, And may Canaan be his servant. 27 May God enlarge Japheth, And may he dwell in the tents of Shem; And may Canaan be his servant."

2 Chronicles 1:7–12 (NKJV)

7 On that night God appeared to Solomon, and said to him, "Ask! What shall I give you?" 8 And Solomon said to God: "You have shown great mercy to David my father, and have made me king in his place. 9 Now, O Lord God, let Your promise to David my father be established, for You have made me king over a people like the dust of the earth in multitude. 10 Now give me wisdom and knowledge, that I may go out and come in before this people; for who can judge this great people of Yours?" 11 Then God said to Solomon: "Because this was in your heart, and you have not asked riches or wealth or honor or the life of your enemies, nor have you asked long life—but have asked wisdom and knowledge for yourself, that you may judge My people over whom I have made you king—12 wisdom and knowledge are granted to you; and I will give you riches and wealth and honor, such as none of the kings have had who were before you, nor shall any after you have the like."


And therefore, why must he be humble about his own sin to fulfill the covenant of God's love for Israel through a royal priesthood as kings and prophets reign together as hosts of the blessed sacrifice? (v.7-8)


Isaiah 56:6–8 (NKJV)

6 "Also the sons of the foreigner Who join themselves to the Lord, to serve Him, And to love the name of the Lord, to be His servants— Everyone who keeps from defiling the Sabbath, And holds fast My covenant— 7 Even them I will bring to My holy mountain, And make them joyful in My house of prayer. Their burnt offerings and their sacrifices Will be accepted on My altar; For My house shall be called a house of prayer for all nations." 8 The Lord God, who gathers the outcasts of Israel, says, "Yet I will gather to him Others besides those who are gathered to him."

Numbers 28:1–3 (NKJV)

1 Now the Lord spoke to Moses, saying, 2 "Command the children of Israel, and say to them, 'My offering, My food for My offerings made by fire as a sweet aroma to Me, you shall be careful to offer to Me at their appointed time.' 3 "And you shall say to them, 'This is the offering made by fire which you shall offer to the Lord: two male lambs in their first year without blemish, day by day, as a regular burnt offering.

1 Samuel 2:27–29 (NKJV)

27 Then a man of God came to Eli and said to him, "Thus says the Lord: 'Did I not clearly reveal Myself to the house of your father when they were in Egypt in Pharaoh's house? 28 Did I not choose him out of all the tribes of Israel to be My priest, to offer upon My altar, to burn incense, and to wear an ephod before Me? And did I not give to the house of your father all the offerings of the children of Israel made by fire? 29 Why do you kick at My sacrifice and My offering which I have commanded in My dwelling place, and honor your sons more than Me, to make yourselves fat with the best of all the offerings of Israel My people?'


Therefore why does David need a "secret place" more than he needs to be transparent to demonstrate humility in the sight of the nation? (v.8-9)


Proverbs 8:32–36 (NKJV)

32 "Now therefore, listen to me, my children, For blessed are those who keep my ways. 33 Hear instruction and be wise, And do not disdain it. 34 Blessed is the man who listens to me, Watching daily at my gates, Waiting at the posts of my doors. 35 For whoever finds me finds life, And obtains favor from the Lord; 36 But he who sins against me wrongs his own soul; All those who hate me love death."

Psalm 91:1–2 (NKJV)

1 He who dwells in the secret place of the Most High Shall abide under the shadow of the Almighty. 2 I will say of the Lord, "He is my refuge and my fortress; My God, in Him I will trust."

Jeremiah 23:23–24 (NKJV)

23 "Am I a God near at hand," says the Lord, "And not a God afar off? 24 Can anyone hide himself in secret places, So I shall not see him?" says the Lord; "Do I not fill heaven and earth?" says the Lord.

Colossians 2:18–23 (NKJV)

18 Let no one cheat you of your reward, taking delight in false humility and worship of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind, 19 and not holding fast to the Head, from whom all the body, nourished and knit together by joints and ligaments, grows with the increase that is from God. 20 Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations—21 "Do not touch, do not taste, do not handle," 22 which all concern things which perish with the using—according to the commandments and doctrines of men? 23 These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh.

Matthew 6:5–6 (NKJV)

5 "And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. 6 But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.

Hebrews 4:11–13 (NKJV)

11 Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. 12 For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. 13 And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.


Therefore what does the "secret place" offer David that human transparency cannot? (v.10, 12-13)


Ezekiel 7:20–23 (NKJV)

20 'As for the beauty of his ornaments, He set it in majesty; But they made from it The images of their abominations— Their detestable things; Therefore I have made it Like refuse to them. 21 I will give it as plunder Into the hands of strangers, And to the wicked of the earth as spoil; And they shall defile it. 22 I will turn My face from them, And they will defile My secret place; For robbers shall enter it and defile it. 23 'Make a chain, For the land is filled with crimes of blood, And the city is full of violence.

Hebrews 13:17 (NKJV)

17 Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you.



Therefore what does David mean by asking God to turn His face away while at the same time pleading for Him not to remove him from His presence? Isn't David seeking a favorable presence rather than a judgmental overshadowing of vengeance? (v.9, 11)


Luke 5:8–11 (NKJV)

8 When Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord!" 9 For he and all who were with him were astonished at the catch of fish which they had taken; 10 and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid. From now on you will catch men." 11 So when they had brought their boats to land, they forsook all and followed Him.

2 Samuel 24:13–14 (NKJV)

13 So Gad came to David and told him; and he said to him, "Shall seven years of famine come to you in your land? Or shall you flee three months before your enemies, while they pursue you? Or shall there be three days' plague in your land? Now consider and see what answer I should take back to Him who sent me." 14 And David said to Gad, "I am in great distress. Please let us fall into the hand of the Lord, for His mercies are great; but do not let me fall into the hand of man."

1 Samuel 16:14 (NKJV)

14 But the Spirit of the Lord departed from Saul, and a distressing spirit from the Lord troubled him.

1 Samuel 16:23 (NKJV)

23 And so it was, whenever the spirit from God was upon Saul, that David would take a harp and play it with his hand. Then Saul would become refreshed and well, and the distressing spirit would depart from him.

1 Samuel 18:9–11 (NKJV)

9 So Saul eyed David from that day forward. 10 And it happened on the next day that the distressing spirit from God came upon Saul, and he prophesied inside the house. So David played music with his hand, as at other times; but there was a spear in Saul's hand. 11 And Saul cast the spear, for he said, "I will pin David to the wall!" But David escaped his presence twice.

1 Samuel 19:8–10 (NKJV)

8 And there was war again; and David went out and fought with the Philistines, and struck them with a mighty blow, and they fled from him. 9 Now the distressing spirit from the Lord came upon Saul as he sat in his house with his spear in his hand. And David was playing music with his hand. 10 Then Saul sought to pin David to the wall with the spear, but he slipped away from Saul's presence; and he drove the spear into the wall. So David fled and escaped that night.

Psalm 143:title–4 (NKJV)

A Psalm of David. 1 Hear my prayer, O Lord, Give ear to my supplications! In Your faithfulness answer me, And in Your righteousness. 2 Do not enter into judgment with Your servant, For in Your sight no one living is righteous. 3 For the enemy has persecuted my soul; He has crushed my life to the ground; He has made me dwell in darkness, Like those who have long been dead. 4 Therefore my spirit is overwhelmed within me; My heart within me is distressed.


Therefore what does cultivating a clean heart and a pure spirit in the soul do when we are alone with the invisible but All-seeing God for those bound by darkness and sin? (v.12-13)


Matthew 6:19–24 (NKJV)

19 "Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. 22 "The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light. 23 But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness! 24 "No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.

John 8:12 (NKJV)

12 Then Jesus spoke to them again, saying, "I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life."

Matthew 5:13–16 (NKJV)

13 "You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. 14 "You are the light of the world. A city that is set on a hill cannot be hidden. 15 Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16 Let your light so shine before men, that they may see your good works and glorify your Father in heaven.

Philippians 2:12–18 (NKJV)

12 Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; 13 for it is God who works in you both to will and to do for His good pleasure. 14 Do all things without complaining and disputing, 15 that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world, 16 holding fast the word of life, so that I may rejoice in the day of Christ that I have not run in vain or labored in vain. 17 Yes, and if I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with you all. 18 For the same reason you also be glad and rejoice with me.

Isaiah 42:6–8 (NKJV)

6 "I, the Lord, have called You in righteousness, And will hold Your hand; I will keep You and give You as a covenant to the people, As a light to the Gentiles, 7 To open blind eyes, To bring out prisoners from the prison, Those who sit in darkness from the prison house. 8 I am the Lord, that is My name; And My glory I will not give to another, Nor My praise to carved images.

Acts 13:46–48 (NKJV)

46 Then Paul and Barnabas grew bold and said, "It was necessary that the word of God should be spoken to you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles. 47 For so the Lord has commanded us: 'I have set you as a light to the Gentiles, That you should be for salvation to the ends of the earth.'" 48 Now when the Gentiles heard this, they were glad and glorified the word of the Lord. And as many as had been appointed to eternal life believed.



Therefore what does David's office of bearing the sword teach but only that of a national self-defense against the pride of the nations that use the power of the sword to build empires? (v.14, 18)


1 Samuel 17:43–47 (NKJV)

43 So the Philistine said to David, "Am I a dog, that you come to me with sticks?" And the Philistine cursed David by his gods. 44 And the Philistine said to David, "Come to me, and I will give your flesh to the birds of the air and the beasts of the field!" 45 Then David said to the Philistine, "You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. 46 This day the Lord will deliver you into my hand, and I will strike you and take your head from you. And this day I will give the carcasses of the camp of the Philistines to the birds of the air and the wild beasts of the earth, that all the earth may know that there is a God in Israel. 47 Then all this assembly shall know that the Lord does not save with sword and spear; for the battle is the Lord's, and He will give you into our hands."


Why does God grant the gift of faith and repentance? (v.15)


2 Timothy 2:22–26 (NKJV)

22 Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart. 23 But avoid foolish and ignorant disputes, knowing that they generate strife. 24 And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, 25 in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, 26 and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will.


Does the LORD need our praises? Does the LORD need our sacrifices? Does God seek that we are consumed with giving our bodies to be burned? (v.16)


1 Corinthians 13:1–3 (NKJV)

1 Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. 2 And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. 3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing.


Why is God pleased with a humble heart, and what good does this do for others regarding teaching sinners the way of life? (v.17)


Acts 2:25–28 (NKJV)

25 For David says concerning Him: 'I foresaw the Lord always before my face, For He is at my right hand, that I may not be shaken. 26 Therefore my heart rejoiced, and my tongue was glad; Moreover my flesh also will rest in hope. 27 For You will not leave my soul in Hades, Nor will You allow Your Holy One to see corruption. 28 You have made known to me the ways of life; You will make me full of joy in Your presence.'

Jeremiah 21:8–10 (NKJV)

8 "Now you shall say to this people, 'Thus says the Lord: "Behold, I set before you the way of life and the way of death. 9 He who remains in this city shall die by the sword, by famine, and by pestilence; but he who goes out and defects to the Chaldeans who besiege you, he shall live, and his life shall be as a prize to him. 10 For I have set My face against this city for adversity and not for good," says the Lord. "It shall be given into the hand of the king of Babylon, and he shall burn it with fire."'

Proverbs 6:23–26 (NKJV)

23 For the commandment is a lamp, And the law a light; Reproofs of instruction are the way of life, 24 To keep you from the evil woman, From the flattering tongue of a seductress. 25 Do not lust after her beauty in your heart, Nor let her allure you with her eyelids. 26 For by means of a harlot A man is reduced to a crust of bread; And an adulteress will prey upon his precious life.

Proverbs 10:16–17 (NKJV)

16 The labor of the righteous leads to life, The wages of the wicked to sin. 17 He who keeps instruction is in the way of life, But he who refuses correction goes astray.

Proverbs 15:24–25 (NKJV)

24 The way of life winds upward for the wise, That he may turn away from hell below. 25 The Lord will destroy the house of the proud, But He will establish the boundary of the widow.


What does David see and know that is wrong with the internal business of the kingdom of Israel that must change once the kingdom is secure from foreign invasion and infiltration? (v.18)


Proverbs 6:27–34 (NKJV)

27 Can a man take fire to his bosom, And his clothes not be burned? 28 Can one walk on hot coals, And his feet not be seared? 29 So is he who goes in to his neighbor's wife; Whoever touches her shall not be innocent. 30 People do not despise a thief If he steals to satisfy himself when he is starving. 31 Yet when he is found, he must restore sevenfold; He may have to give up all the substance of his house. 32 Whoever commits adultery with a woman lacks understanding; He who does so destroys his own soul. 33 Wounds and dishonor he will get, And his reproach will not be wiped away. 34 For jealousy is a husband's fury; Therefore he will not spare in the day of vengeance.



Consider that it was the business of giving daughters as wives and/or concubines to secure a share in the trust of protecting borders and securing treaties.


2 Samuel 19:40–20:3 (NKJV)

40 Now the king went on to Gilgal, and Chimham went on with him. And all the people of Judah escorted the king, and also half the people of Israel. 41 Just then all the men of Israel came to the king, and said to the king, "Why have our brethren, the men of Judah, stolen you away and brought the king, his household, and all David's men with him across the Jordan?" 42 So all the men of Judah answered the men of Israel, "Because the king is a close relative of ours. Why then are you angry over this matter? Have we ever eaten at the king's expense? Or has he given us any gift?" 43 And the men of Israel answered the men of Judah, and said, "We have ten shares in the king; therefore we also have more right to David than you. Why then do you despise us—were we not the first to advise bringing back our king?" Yet the words of the men of Judah were fiercer than the words of the men of Israel. 1 And there happened to be there a rebel, whose name was Sheba the son of Bichri, a Benjamite. And he blew a trumpet, and said: "We have no share in David, Nor do we have inheritance in the son of Jesse; Every man to his tents, O Israel!" 2 So every man of Israel deserted David, and followed Sheba the son of Bichri. But the men of Judah, from the Jordan as far as Jerusalem, remained loyal to their king. 3 Now David came to his house at Jerusalem. And the king took the ten women, his concubines whom he had left to keep the house, and put them in seclusion and supported them, but did not go in to them. So they were shut up to the day of their death, living in widowhood.

2 Samuel 3:2–5 (NKJV)

2 Sons were born to David in Hebron: His firstborn was Amnon by Ahinoam the Jezreelitess; 3 his second, Chileab, by Abigail the widow of Nabal the Carmelite; the third, Absalom the son of Maacah, the daughter of Talmai, king of Geshur; 4 the fourth, Adonijah the son of Haggith; the fifth, Shephatiah the son of Abital; 5 and the sixth, Ithream, by David's wife Eglah. These were born to David in Hebron.


Therefore isn't it the multiplying of the wives in the leadership of the nobles that prevents God from accepting "the young bulls" on the altar? (v.19)


Deuteronomy 17:14–20 (NKJV)

14 "When you come to the land which the Lord your God is giving you, and possess it and dwell in it, and say, 'I will set a king over me like all the nations that are around me,' 15 you shall surely set a king over you whom the Lord your God chooses; one from among your brethren you shall set as king over you; you may not set a foreigner over you, who is not your brother. 16 But he shall not multiply horses for himself, nor cause the people to return to Egypt to multiply horses, for the Lord has said to you, 'You shall not return that way again.' 17 Neither shall he multiply wives for himself, lest his heart turn away; nor shall he greatly multiply silver and gold for himself. 18 "Also it shall be, when he sits on the throne of his kingdom, that he shall write for himself a copy of this law in a book, from the one before the priests, the Levites. 19 And it shall be with him, and he shall read it all the days of his life, that he may learn to fear the Lord his God and be careful to observe all the words of this law and these statutes, 20 that his heart may not be lifted above his brethren, that he may not turn aside from the commandment to the right hand or to the left, and that he may prolong his days in his kingdom, he and his children in the midst of Israel.

Psalm 119:9–16 (NKJV)

9 How can a young man cleanse his way? By taking heed according to Your word. 10 With my whole heart I have sought You; Oh, let me not wander from Your commandments! 11 Your word I have hidden in my heart, That I might not sin against You. 12 Blessed are You, O Lord! Teach me Your statutes. 13 With my lips I have declared All the judgments of Your mouth. 14 I have rejoiced in the way of Your testimonies, As much as in all riches. 15 I will meditate on Your precepts, And contemplate Your ways. 16 I will delight myself in Your statutes; I will not forget Your word.


Therefore certainly, the walls were the greatest priority because the greatest threat was the nations that God commanded Israel to drive out, but their sanctification was in danger too because of the customs of the nobles that were made to serve and secure peace.


Ezekiel 44:4–9 (NKJV)

4 Also He brought me by way of the north gate to the front of the temple; so I looked, and behold, the glory of the Lord filled the house of the Lord; and I fell on my face. 5 And the Lord said to me, "Son of man, mark well, see with your eyes and hear with your ears, all that I say to you concerning all the ordinances of the house of the Lord and all its laws. Mark well who may enter the house and all who go out from the sanctuary. 6 "Now say to the rebellious, to the house of Israel, 'Thus says the Lord God: "O house of Israel, let Us have no more of all your abominations. 7 When you brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary to defile it—My house—and when you offered My food, the fat and the blood, then they broke My covenant because of all your abominations. 8 And you have not kept charge of My holy things, but you have set others to keep charge of My sanctuary for you." 9 Thus says the Lord God: "No foreigner, uncircumcised in heart or uncircumcised in flesh, shall enter My sanctuary, including any foreigner who is among the children of Israel.

Hosea 8:1–4 (NKJV)

1 "Set the trumpet to your mouth! He shall come like an eagle against the house of the Lord, Because they have transgressed My covenant And rebelled against My law. 2 Israel will cry to Me, 'My God, we know You!' 3 Israel has rejected the good; The enemy will pursue him. 4 "They set up kings, but not by Me; They made princes, but I did not acknowledge them. From their silver and gold They made idols for themselves— That they might be cut off.


Therefore the walls and the sanctification of the secret place were for the progressive sanctification of the nation. (v.18)


1 Corinthians 7:29–35 (NKJV)

29 But this I say, brethren, the time is short, so that from now on even those who have wives should be as though they had none, 30 those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess, 31 and those who use this world as not misusing it. For the form of this world is passing away. 32 But I want you to be without care. He who is unmarried cares for the things of the Lord—how he may please the Lord. 33 But he who is married cares about the things of the world—how he may please his wife. 34 There is a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband. 35 And this I say for your own profit, not that I may put a leash on you, but for what is proper, and that you may serve the Lord without distraction.




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Quote of the Month

The Glory of Christ
Christ's Glory as God's Representative 

 

We must not rest satisfied with only an idea of this truth or a bare assent to the doctrine. Its power must stir our hearts. What is the true blessedness of the saints in heaven? Is it not to behold and see the glory of God in delight? And do we expect, doe we desire the same state of blessedness? If so, then know that it is our present view of the glory of Christ which we have by faith that prepares us for that eternal blessedness. These things may be of little use to some who are babes in knowledge and understanding or who are unspiritual, lazy, and unable to retain these divine mysteries (1Cor.3:1-2; Heb.5:12-14). But that is why Paul declared this wisdom of God in a mystery to them that were perfect, that is, who were more advanced in spiritual knowledge who had had their 'senses exercised to discern both good and evil (Heb.5:14). It is to those who are experienced in the meditation of invisible things, who delight in the more retired paths of faith and love, that they are precious. We believe in God only in and through Christ. This is the life of our souls. God himself, whose nature is infinitely perfect, is the highest object of our faith. But we cannot come directly to God by faith. We must come by the way and by the helps he has appointed for us. This is the way by which he has revealed his infinite perfections to us, which is Jesus Christ who said, 'I am the way.' By our faith in Christ we come to put our faith in God himself (Jn.14:1). And we cannot do this in any other way but by beholding the glory of God in Christ, as we have seen (Jn.1:14). 

John Owen; pg. [24-26]

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